Saturday, March 13, 2010

no more negative thoughts

soundtrack: shackleton's breezeblockmix.mp3

homework's jeering at me and my room's a snowglobe of clothing in stasis. these are both pushing at me, and i realize i realize them. as walls and arches, i feel i occupy and build within such negative space of these outerworldly materials. not negative as in subtractive, or in some perceived absence of good, but as the space of semi-invisible constraint. as tasked materials within which i react. often, i dwell there precognitively: i shouldn't drink a beer now, i want to drink one later. i should reflect on the memorial service for my mother's neighbour. i am afraid to finish that music track, so i won't. i am afraid to write, so... i will...

What are the benefits and pitfalls of approaching sustainable building from a philosophical position?
i owe an essay to this question for an accreditation course i am pursuing. i wish i could decrypt the problem i have with it... it appears to have too many intrinsic assumptions: philosophy is an immovable, immutable 'monolith' with no endogenous complications? surely not... philosophy will aggravate ideas of sustainability until it has bled all intended meaning? no... a philosophical position is doxy, whereas the vacuity of the word 'sustainable' is necessarily adaptive? i'm not sure about any of this... honestly... benefiting who? in the purview of what timescale; the lifecycle of a building? is sustainable sustainable? building is generative whereas philosophy is masturbatory? perhaps at whomunculus, but really, philosophy has set itself up so that only parts of it can fail [this could be read: succeed in becoming 'factual', and thereby aphilosophical]... so this shivers out of shape again. instead, i hope to divert the river here:

take the human out of her own devices of measure, and place her in the universe. she becomes both the alien and the intimate. let us suggest that she could imagine her self being more-than-one within her lifetime. that is, she can readily say phrases such as: 'i like myself when i am around you' or 'sometimes i wish i were a tree'. it could follow that these possibilities allow for this differential of self down to a minute quantum of time (quick cloud gaze: do units of time become 'dryer' the smaller the get?) thereby, taken objectively, a person both is and is not who she is... it is only her claim -and constant repetition of such- that she is that might make her so. if we allow the shattering of that person even further (or, it could be said, simultaneously) into feelings, then perhaps feelings belong as organs. not separately, such as anger = pancreas and love = heart, as that shit's older than age itself, but as parts of a whole. the twist is, the whole is not here the individual anymore, but that which is conceived by the individual. our she might have an idea that is made up of many emotions, each one presenting themselves as they are benefited or pitfallen by interaction with the universe. any perception that she IS her emotions, would speak to her beholdening of herself as a contiguous in-dividual. instead, she could become the (now messier than my room) many-one that conducts emotional response over now very divisible ideas. again, the blurring of these ideas into a representation of her true self is a conceit of convenience and indiscriminate thought. i'd say developed, in part, by legality [as attempt at quantifying the human condition in lieu of acceptable qualification?] and deeply ingrained social mores. what's left becomes subject to questions like 'what becomes of personal agency and responsibility in the case of the many-one?' - but do we not already have this problem, i.e. pleas of temporary insanity (apparent interruptions of continued self) or corporate malfeasance (bad doings by the meso-many-one)?

so now, anger becomes again a failure of intended or anticipated happiness of an idea 'he's late to pick me up to go for ice-cream at Fisherman's Wharf'. and not 'i AM angry'. admittedly, there were many allowances made to come to this manifold sense of organic self, but it's largely because i did have that beer in the end.

and, by grand allusion, i'd like to propel this idea as an argumentative analogy to spite 'sustainability'. with out its supersaturated marketplace connotations, 'organic' means so much more... the paisley wallpaper of ecology remains (or is even strengthened), the systemic notions are made firm, the mortality reintroduced (as opposed to some hazy embedding of trans-generational communism/collective guilt) and space for change is again of central concern. considering our historical faults have become evident and that methods of underwriting true value (energy consumption married with nutritional systems) are now available, we have further to go than we've yet come, and sustainability is not enough as that would imply that we've already arrived. besides, 'sustainability' WILL lead to programs of overt eugenics.

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